Edition of 33
Giclée print on Hahnemühle Photo Rag 310 gsm
29.7 x 42 cm / 11.7 x 16.5 inch
Signed, titled & numbered one verse
Shipped tracked and signed worldwide
If lost or damaged I will ALWAYS replace
‘with an artist: a mind not starving/hysterical/naked destroyed by alcohol and drugs, violent sectarianism, sarcasm, or lurid gummy sweets, but who practices an intense ardour – a rapture with the city and its urban plant life, including the city’s fine florists
whose high raptures with the floral make visible an ecstasy . . . a light show of psychotropic incandescence, multi-coloured, intravenous inks, delirious registration slippages, whose flower perfume dominates the residual Charles Manson faecal smell in the flower soil, or the daintily rotten, discoloured water
(folk culture and rural traditions have traditionally assigned symbolic meaning to flowers, such as Gardenia meaning: Ecstasy (MDMA)/Acid House and Rave/objective quantitative colour information of MDMA using visible hyper-spectral imaging/florid red faced from dancing/water intoxication/cerebral oedema)’
Neal Brown, 2021
‘My earliest images of flowers date back to 1999, after the Good Friday Agreement came into effect, and I photographed the Albert Bar, a loyalist pub in my hometown of Carrickfergus, Northern Ireland. Around the same time, my father, a builder, was renovating an old undertaker’s, where there were a couple of dusty, plastic wreaths – one lying on a bed, one hanging on the back of a door – which I also photographed. Back then, however, I was more focused on making political work, whether it be about drug addiction or the situation in Northern Ireland.
For the body of work that I made for Frieze Week, I was thinking about those first interactions I had with flowers, with the wreaths and the Albert Bar. However, I wanted to make something that was more universal and optimistic, something new. Flowers are mood altering – both dysphoric and euphoric – so I was trying to tap into the psychedelic, mood-altering experiences of my teenage years. Part of the process of that is to go out and gather flowers, arrange them, light them and shoot them. It requires long exposures on a tripod, which may last for seconds or even minutes.
Like many, I am indebted to William Eggleston, whose dye transfer prints I saw at London’s Barbican Gallery in 1992. Those works just really imprinted on my mind – as did Robert Mapplethorpe’s; Mapplethorpe knew flowers, and what they could be made to express. What I love is the fact that, when images of flowers go out into the world, it feels like they’ve got a real job, with art historical continuity. People like to look at pictures of flowers; they want to put them on their wall.’
Gareth McConnell as told to Neal Brown, Frieze Week, 2021
‘Gareth McConnell’s recent projects are essays in youthful bodies, saturated colors, and floral forms. They resemble stills from a cult initiation ceremony, a psychedelic clinical trial, or a nudist photography club. Their unexplained nature is countered by a calibrated use of color, as if shade and tint, not form, unlock their meaning. McConnell’s handling of color pursues the hue of rave music culture as the distillation of late twentieth -century youth culture. It grinds down all kinds of disparate imagery that captures the glittering tail of burning brightly and recalls the phosphorescent smears of disco lights across bodies. McConnell’s work recaptures the flashes of Dave Swindells’s snapshots from 1990s London nightclubs; the use of paused frames in Mark Leckey’s film Fiorucci Made Me Hardcore (1999); the intense colour of Andy Bettles’s mid-1980s cross-process fashion editorials published in The Face magazine or Mark LeBon’s double-exposure portraits for i-D magazine at the same time; the Super-8 footage of Derek Jarman’s flower beds on Dungeness Beach filmed at night in The Garden (1990).’
Alistair O’Neill, Aperture 241, 2020
‘There is a cultish pandering involved that implores a state of colorful mysticism and regulates against the cold and rampant imagery being pumped out of the academies at present. Gareth is a magician to some degree, an 8th degree master of the church of psychedelic abstraction and I consider his invocations as praise-worthy. I am reminded historically of a lens magician named William Mortensen whose work functioned through cinematic pictorialism with an emphasis that oscillated between the grand and the grotesque – a chemical halo of an auratic Los Angeles situated stage left at an imagined Grand Guignol. Though Gareth’s work is not grotesque by means, it does carry about it an air of paganism and a devotion to alternatives. The Dream Meadow is one of his finest works to date and I count myself as a follower.’
Brad Feuerhelm | American Suburbs X
‘It’s Springtime and it’s dark and the city sleeps. Flowers emerge in strange places and he notices the flowers and then he photographs the flowers. Medium format. Tripod. Extended exposures, no flash. Tungsten-balanced film and available street lighting. And the camera sees the flowers quite differently from the eye. It offers up a glimpse into the optical unconscious. It shows us things that we never expected to find. Things that we never expected to see.
For McConnell the sublime and the monumental and the oh-so-fucking-sad-and-beautiful always reside in the people and the places and the things where you’d least expect to find them. In the Sectarian mural. In the Undertakers. In the Crackhouse. In the violated body. In the maligned and the marginalized. In the half-way-home. The oh-so-fucking-sad-and-beautiful. In people and places and things where you’d least expect to find it.
The Night Flowers are no different. They are a series of minor photographic revelations. Revelations in the sense that they reveal what the eye cannot see and what the night will not give up and what the city’s chaos and filth and concrete foreverness largely denies. They reveal a chance encounter with fragility, stillness and beauty. In the middle of a traffic island. In the shadow of a Corporate HQ. On a street in the ghetto. They offer transcendence, escapism and redemption. They reveal it where you’d least expect to find it. Colour in the dead of night.’
‘Flowers are, of course, deeply symbolic of renewal. Their beauty is bound up in the knowledge that it is momentary. Beauty pierces your heart because it is painful. It is about loss, transience, and wonder at its very existence.
Gareth McConnell’s photographs of his bed and flowers have to be understood with his other work in mind. The motivation and poignance behind the images in Meditations (2004–08), Night Flowers (2002–10), make little sense if you don’t know McConnell’s shocking and affective images in the series Anti-Social Behaviour Parts I & II (1995) — victims of paramilitary punishment beatings in his homeland of Northern Ireland, or IV drug users who were his friends and sometime community. This is true of beautiful things, isn’t it? Beauty is cloying and saccharine when it’s too easily granted.
McConnell shoots Night Flowers in ambient light and with a long exposure. He takes the pictures during nocturnal walks, another temporal experience out of the workaday. Similar to the beds, the flowers become still, central objects, isolated from their context (they are not hothouse but urban flowers, growing alongside commercial strips and housing estates). In some, a spray is classically composed against a background, blossoms burgeoning; in others the image is blurred, or the light intensely artificial, acidic. They are the dusty, forlorn cultivars grown on the streets of any city, but they are prize winners, too. McConnell asks with these pictures, can you find hope when and where it’s least expected?’
‘…There is a another tap on the door. Which you now, slowly, pull open …knowing who is going to be there – a psychopath with fermenting breath and too much beer inside, someone who is both Republican and Loyalist, and who informs you that you are considered a burden on your community. It is you. THE PERSON AT THE DOOR IS YOU: YOU HAVE GRASSED YOURSELF, AND YOU ARE GOING TO BEAT YOURSELF UP. Holy God – not only are you the wrong religion, politics or faction, or a druggie instead of an alkie (or perhaps a figurative painter, whereas you should be a conceptually based visual artist, working in photography, or vice versa), but your trousers/ cardigan/ skirt are indeed quite, quite wrong. You are deeply uncool, AND YOU ARE GOING TO BEAT YOURSELF UP …
Thus insulted, your low self-esteem or helplessness requires you to bow to the inexorable righteousness of a profoundly negative auto-destruction, which means there is no exit out back – no lightly jumping over the garden wall as is done in films. Silhouetted in the murderous sodium streetlight you stand, the two yourselfs, each looking at the other, in an ancient complicity of divided torment. Into the rain and cold you go – maybe observing out of the corner of your eye something incongruously inappropriate to your situation. Something like Night Flowers, (2002) whose strange beauty causes you to wince.
On you go, each of the two of you, to a place where you will inflict on yourself crude agonies of pain, of such miserable effectiveness, that you may be permanently disfigured, mentally and physically; suffering a trauma so severe that you may – blessedly – lose consciousness, or worse: perhaps lapse into coma, or bleed to death …motherless, fatherless, alone.’